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Brown Unisex Natural Fiber Fedora 'Memories of Home' Item ID: 2677117779
$117.99 $117.99 $117.99 $117.99 $117.99
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"Preserving an artisanal tradition of millenia, artisans of the Zenu Community create this dashing unisex fedora. The hat is hand woven from cana flecha fiber, a neotropical grass native to Colombia and Mexico. The ginger, spice and dark brown hat features a red patterned hatband with a silver-toned buckle. The Zenu are members of a pre-Columbian culture in northwest Colombia."
- 2.05 lbs
- M: 22.5 inches Inner Circ. x 4.3 inches H
- L: 23 inches Inner Circ. x 4.3 inches H
- Caña flecha fiber
- zamac buckle
- Hand-crafted item -- color
- size and/or motif may vary slightly
Made in Colombia
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The Zenu are an Indigenous people in Colombia, whose ancestral territory comprises the Sinu Valleys and San Jorge Rivers as well as the Caribbean coast around the Gulf of Morrosquillo. For hundreds of years, they have been devoted to planting, cultivating, preparing, and braiding cana flecha (cane fiber). Cana flecha was originally used to build homes and to fabricate fishing rods, but the use of this fiber has evolved to wielding hats, baskets, handbags, backpacks, and bracelets.
Making an item from cana flecha is a lengthy process and truly involves the entire community. To make a sombrero vueltiao (turned hat), for example, the fiber must be dried, and the veins removed using a knife to obtain uniform strands. The strands are then tinted black, dark brown, and cream by soaking in natural, plant-based dyes and burying underground for up to two weeks. After the dyeing process, the fiber is woven into intricate braids used to form the hat. Sometimes a braid can contain up to twenty-eight fibers woven by hand. The sombrero is finally sewn together using a treadle sewing machine.
Most of the pintas-geometric symbols and patterns woven into hats and other items-are used to delineate specific clans within the Zenu Tribe. One clan symbol, for instance, is the flor de cocorilla (cocorilla flower), which is depicted with a large central diamond and eight small surrounding diamond dots. Historically, this flower is known as the source of a fruit eaten by the first inhabitants of the Zenu territory. Pintas are a true testament to different plants and animals native to the Tribe's territory. They also contain narratives of different life activities, such as hunting, fishing, the hacienda, and religion.
To keep these traditions alive, the Zenu teach cana flecha weaving and braiding at a local children's school. Through a unique curriculum, the school approaches ethnocultural knowledge by teaching students to always integrate craftwork with oral history. As the sombrero vueltaio and other Indigenous crafts continue to popularize across Colombia and the rest of the world, the Zenu people only hope that their customers come to know the heritage stories behind the products they treasure.
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The Zenu are an Indigenous people in Colombia, whose ancestral territory comprises the Sinu Valleys and San Jorge Rivers as well as the Caribbean coast around the Gulf of Morrosquillo. For hundreds of years, they have been devoted to planting, cultivating, preparing, and braiding cana flecha (cane fiber). Cana flecha was originally used to build homes and to fabricate fishing rods, but the use of this fiber has evolved to wielding hats, baskets, handbags, backpacks, and bracelets.
Making an item from cana flecha is a lengthy process and truly involves the entire community. To make a sombrero vueltiao (turned hat), for example, the fiber must be dried, and the veins removed using a knife to obtain uniform strands. The strands are then tinted black, dark brown, and cream by soaking in natural, plant-based dyes and burying underground for up to two weeks. After the dyeing process, the fiber is woven into intricate braids used to form the hat. Sometimes a braid can contain up to twenty-eight fibers woven by hand. The sombrero is finally sewn together using a treadle sewing machine.
Most of the pintas-geometric symbols and patterns woven into hats and other items-are used to delineate specific clans within the Zenu Tribe. One clan symbol, for instance, is the flor de cocorilla (cocorilla flower), which is depicted with a large central diamond and eight small surrounding diamond dots. Historically, this flower is known as the source of a fruit eaten by the first inhabitants of the Zenu territory. Pintas are a true testament to different plants and animals native to the Tribe's territory. They also contain narratives of different life activities, such as hunting, fishing, the hacienda, and religion.
To keep these traditions alive, the Zenu teach cana flecha weaving and braiding at a local children's school. Through a unique curriculum, the school approaches ethnocultural knowledge by teaching students to always integrate craftwork with oral history. As the sombrero vueltaio and other Indigenous crafts continue to popularize across Colombia and the rest of the world, the Zenu people only hope that their customers come to know the heritage stories behind the products they treasure.
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Zenu Community
The Zenu are an Indigenous people in Colombia, whose ancestral territory comprises the Sinu Valleys and San Jorge Rivers as well as the Caribbean coast around the Gulf of Morrosquillo. For hundreds of years, they have been devoted to planting, cultivating, preparing, and braiding cana flecha (cane fiber). Cana flecha was originally used to build homes and to fabricate fishing rods, but the use of this fiber has evolved to wielding hats, baskets, handbags, backpacks, and bracelets.
Making an item from cana flecha is a lengthy process and truly involves the entire community. To make a sombrero vueltiao (turned hat), for example, the fiber must be dried, and the veins removed using a knife to obtain uniform strands. The strands are then tinted black, dark brown, and cream by soaking in natural, plant-based dyes and burying underground for up to two weeks. After the dyeing process, the fiber is woven into intricate braids used to form the hat. Sometimes a braid can contain up to twenty-eight fibers woven by hand. The sombrero is finally sewn together using a treadle sewing machine.
Most of the pintas-geometric symbols and patterns woven into hats and other items-are used to delineate specific clans within the Zenu Tribe. One clan symbol, for instance, is the flor de cocorilla (cocorilla flower), which is depicted with a large central diamond and eight small surrounding diamond dots. Historically, this flower is known as the source of a fruit eaten by the first inhabitants of the Zenu territory. Pintas are a true testament to different plants and animals native to the Tribe's territory. They also contain narratives of different life activities, such as hunting, fishing, the hacienda, and religion.
To keep these traditions alive, the Zenu teach cana flecha weaving and braiding at a local children's school. Through a unique curriculum, the school approaches ethnocultural knowledge by teaching students to always integrate craftwork with oral history. As the sombrero vueltaio and other Indigenous crafts continue to popularize across Colombia and the rest of the world, the Zenu people only hope that their customers come to know the heritage stories behind the products they treasure.
Making an item from cana flecha is a lengthy process and truly involves the entire community. To make a sombrero vueltiao (turned hat), for example, the fiber must be dried, and the veins removed using a knife to obtain uniform strands. The strands are then tinted black, dark brown, and cream by soaking in natural, plant-based dyes and burying underground for up to two weeks. After the dyeing process, the fiber is woven into intricate braids used to form the hat. Sometimes a braid can contain up to twenty-eight fibers woven by hand. The sombrero is finally sewn together using a treadle sewing machine.
Most of the pintas-geometric symbols and patterns woven into hats and other items-are used to delineate specific clans within the Zenu Tribe. One clan symbol, for instance, is the flor de cocorilla (cocorilla flower), which is depicted with a large central diamond and eight small surrounding diamond dots. Historically, this flower is known as the source of a fruit eaten by the first inhabitants of the Zenu territory. Pintas are a true testament to different plants and animals native to the Tribe's territory. They also contain narratives of different life activities, such as hunting, fishing, the hacienda, and religion.
To keep these traditions alive, the Zenu teach cana flecha weaving and braiding at a local children's school. Through a unique curriculum, the school approaches ethnocultural knowledge by teaching students to always integrate craftwork with oral history. As the sombrero vueltaio and other Indigenous crafts continue to popularize across Colombia and the rest of the world, the Zenu people only hope that their customers come to know the heritage stories behind the products they treasure.
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